And we Catholics have the honor "to have fundamentalists among the baptized ... Fundamentalism denies the story, the person. Christian fundamentalism and deny the incarnation. "
The whole article from Tosatti is below with a computer translation. If anyone can find the original article in Corriere Della Serra, please do leave a link in the combox.
Marco Tosatti
http://www.marcotosatti.com/2017/12/15/romana-vulneratus-curia-papa-fondamentalismo-che-cosa-scriveva-luciani-ai-gesuiti-nunc-pro-tunc/
Roman Curia Vulneratus (RVC for friends and enemies) was very impressed by the scoop on Civiltà Cattolica by father Armando Spadaro, the Director, and one of several media spin doctor of the reigning Pontiff. And that is the interview with the Jesuits that the Jesuit Pontiff had in recent trip to Myanmar and Bangladesh. There has been talk of fundamentalism. .. and this is on Jesuits today after the letter of RVC we have some little thing to say. Rather: to remember ... But behold RVC:
"Excuse me dr. TAM, but like a true pain in the ass, would like to ask you a RVC tiny intervention to comment on the interview to the courier today. Can't help it, it's getting a little exhibitionist media, envy Antonio Spadaro and then I seem jealous of big shot. Please be merciful.
The Pope says a Spadaro (Corriere della Sera, December 14, p 33): "look, fundamentalism they are everywhere. And we Catholics have the honor "to have fundamentalists among the baptized ... Fundamentalism denies the story, the person. Christian fundamentalism and deny the incarnation. "Wow, that statement misleading! and that sophisticated language used the Holy Father does not seem to him, this is not a language understandable to the poor and the marginalized, this is a Gospel talk too hard.
The field hospital what will understand? Maybe he wanted to address the "neo-referential Pelagians and Promethean purposes" for diffidarli? (diffardarli -- to caution???)But diffidarli to do that? To deny the incarnation? But who, with ambiguous language, confuses rather the incarnation was his teacher Karl Rahner when he decided to rethink the incarnation in new forms, from those used by St. Augustine and from schools, to make it more believable. And to do that he had to assume, instead of an unchanging God, a God, a God becoming, where mutable dialectically incarnation is just implementation of human reality premise of human nature (cf. Karl Rahner – Basic Course on faith, 1990). And more recently, who calls into question indirectly the incarnation, was its theological Adviser Walter Kasper, which brings out (in his "masterpiece": Jesus Christ-1974) all doubts about the credibility of the Gospels, on Biblical Theology Mary's virginal conception on the resurrection of Christ, the Ascension, the real presence of Christ in the Eucharist, the value of the confession, etc. makes me suspect, considering that anyone who questions dogma and doctrine (Incarnation included), are precisely the people closest to the Pope, which the powerful Antonio Spadaro this time may have had these people aim to punish. If not, you may be dismissed from La Civiltà Cattolica and appointed Director of Christian family (in receivership), with a commitment to relaunching it in 12 months with the collaboration of Luxuria and Vendola ".
To date RVC. But coincidentally, these days, where we talk about the Pope Luciani, whose cause of beatification was started, I was reminded about the message that Papa Luciani had prepared for the Jesuits and which was published posthumously (30 would be made public if ttembre 1978). I looked it up on the Vatican website that hosts the few interventions of Albino Luciani, but I did not find it. Cannot, alas, to say if there ever was, or if a providential hand did disappear over the past four years. As it seems to have happened to the document of the then Superior General of the Jesuits, Father Kolvenbach, who strongly advised against making Bishop Bergoglio for notes human features and behaviour. It certainly is impressive reading these lines now. It was not coincidental that the society of Jesus was Commissioner after not long from Saint John Paul II.
We offer you a few sentences of that message.
The Pope recalled that the company was "Established primarily for the defense and propagation of the faith and for the profit of souls in Christian life and doctrine" (Formula of the Institute). For this purpose, spiritual and supernatural all subordinated every other activity, which must be exercised in a manner suitable for a religious and priestly. You know well and justly worry of major economic and social problems afflicting humanity today and a lot of connection they have with the Christian life. But, in the solution of these problems, its always distinguish the duties of religious priests than those proper to the laity. Priests must inspire and animate the laity to perform their duties, but should not substitute for them, neglecting their own specific task in the work of evangelization. For this work of evangelization, St. Ignatius demands by his sons a soda purchased through a long and careful preparation, doctrine ".
Pope Luciani recalled that the company was known for "calls to present in preaching and spiritual direction, teaching and publishing books and magazines, a solid and safe, fully in line with the teaching of the Church, for which the initials of the society constituted a guarantee for the Christian people and deserved the special trust of the episcopate. Try to keep this commendable feature; don't let Jesuit teachings and publications have to cause confusion and disorientation among the faithful; Remember that the mission entrusted to you by the Vicar of Christ is to announce, but suitable for today's mentality, but in its integrity and purity, the Christian message, which is contained in the deposit of revelation, whose authentic interpreter is the Magisterium of the Church ".
"This of course means that the institutes and faculties, where young Jesuits are formed, both equally taught a doctrine solid and secure, in accordance with the directives contained in Conciliar decrees and in subsequent documents of the Holy See regarding the doctrinal formation of candidates to the priesthood. And this is all the more necessary since your schools are open to numerous seminarians, religious and lay people, who are attending for the firmness and security of doctrine which they hope to tap into it. "
And finally recommended: "don't let secularizing tendencies penetrate and disrupt your communities, dispel that environment of recollection and prayer in which the Apostle is restored, and introduce attitudes and behaviors with secular, which does not befit a religious. The world does not mean assimilation to dutiful Apostolic contact world; nay, demands that the differentiation which safeguards the identity of Apostle so that he really is the salt of the Earth and yeast to ferment the mass ".
Just a photograph of the Jesuits today, bar none, right?