You bad Christian you. You silly Pharisee! You are still a follower of Saul. For Bergoglio, Bishop of Rome St. Paul is still Saul!

“I wrote to you in my letter not to associate with sexually immoral persons not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. For what have I to do with judging those outside? Is it not those who are inside that you are to judge? God will judge those outside. Drive out the wicked person from among you.”

Vatican Radio -- The Christian includes, he does not close the door to anyone, even if this provokes resistance. He who excludes, because he believes himself to be better, generates conflicts and divisions, and does not consider the fact that “we shall all stand before the judgment seat of God.” That was the message of Pope Francis during Thursday morning’s Mass at Casa Santa Marta. 
The attitude of Christ is to include 
In the Letter to the Romans, Saint Paul exhorts us not to judge and not to despise our brothers, because, the Pope said, this leads to excluding them from “our little group,” to being selective, and this is not Christian.” Christ, in fact, “with His sacrifice on Calvary” unites and includes “all men in salvation.” In the Gospel, publicans and sinners draw near to Jesus – “that is, the excluded, all those that were outside,” – and “the Pharisees and the scribes complained.” 
To whom is the Bishop of Rome referring? Is he saying that those who uphold the doctrine of the Church on marriage and sodomy are part of a “little group” that wishes to “exclude?” The Pharisees of old laid hardships on the people and they themselves were hypocrites. We are all sinners, faithful Catholics want nobody “excluded.” We want all to come to Christ. Who are these Pharisees? Name them. Please tell us who they are! 
“The attitude of the Scribes and the Pharisees is the same, they exclude. [They say,] ‘We are the perfect, we follow the law. These people are sinners, they are publicans’; and the attitude of Jesus is to include. There are two paths in life: the path exclusion of persons from our community and the path of inclusion. The first can be little but is the root of all wars: all calamities, all wars, begin with an exclusion. One is excluded from the international community, but also from families, from friends – How many fights there are! – and the path that makes us see Jesus and teaches us Jesus is quite another, it is contrary to the other: to include.” 
Jesus included on His terms. “Go and sin no more.” We are sinners, I am a sinner, you are a sinner, the only human who was not was Our Blessed Mother. Who is “excluded from the international community?” Please, tell  us, be specific.  
There is resistance in the face of inclusion 
“It is not easy to include the people,” Pope Francis said, “because there is resistance, there is that selective attitude.” For this reason, Jesus tells two parables: the parable of the lost sheep, and the parable of the woman and the lost coin. Both the shepherd and the woman will do anything to find what they have lost, and when they find it, they are full of joy: 
Ah, “resistance.” Now we are getting somewhere. If we stand and say, “I will resist” to any attempt to undermine doctrine then you and I and everyone else will be labeled as "Pharisees," and "publicans" and "false Christians." Please find for me in history a Pope who spoke like this, preached like this. Continuous name-calling without telling us who it is to whom he is referring. 
“They are full of joy because they have found what was lost and they go to their neighbours, their friends, because they are so happy: ‘I found, I included.’ This is the ‘including’ of God, against the exclusion of those who judge, who drive away people, persons: ‘No, no to this, no to that, no to that…’; and a little of circle of friends is created, which is their environment. It is a dialectic between exclusion and inclusion. God has included us all in salvation, all! This is the beginning. We with our weaknesses, with our sins, with our envy, jealousies, we all have this attitude of excluding which – as I said – can end in wars.” 
Now we have gone from the “god of surprises” to the “including god” whatever it might be. The God of Abraham, Isaac and Jacob. The God who came to earth as the God-man is a God of love and a God of mercy but he is also a God of Justice and a God of Truth. Who are these people “who judge, who drive away people, persons?” Who are these terrible, terrible people who create a “little circle of friends” He goes on to say that “God has included us all in salvation, all.” So, there is no judgement? No consequence? There is no justice? There is no Hell? We are all saved? What is the point then of being Catholic? What is the point of striving to live a good Christian life and encourage others to do the same? 
If I exclude, I will one day stand before the tribunal of God 
Jesus, the Pope said, acts like His Father, Who sent Him to save us; “He seeks to include us,” “to be a family.” 
“We think a little bit, and at least – at least! – we do our little part, we never judge: ‘But this one has acted in this way…’ But God knows: it is his life, but I don’t exclude him from my heart, from my prayer, from my greeting, from my smile, and if the occasion arises I say a good word to him. Never excluding, we have no right! And how Paul finishes the Letter: ‘We shall all stand before the judgment seat of God . . .  then each of us shall give an account of himself to God.’ If I exclude I will one day stand before the judgment seat of God, I will have to give an account of myself to God. Let us ask the grace of being men and women who always include, always, always! in the measure of healthy prudence, but always. Not closing the doors to anyone, always with an open heart: ‘It pleases me, it displeases me,’ but the heart is open. May the Lord grant us this grace.” 
“We never judge” he says. We judge every day. We judge that a murderer or a rapist or a sodomite priest who commits buggery upon a boy is a criminal and a sinner. Of course we judge. We cannot judge their souls but we can certainly judge their actions. We have every right to exclude certain people from our lives and our families. We have no right to hate them or wish them to Hell. We have every right to decide based upon the judgement of certain peoples’ actions to exclude them from our lives. They may be an occasion of sin for us or our loved ones or they may be dangerous. We may decide not to attend their wedding or their faux "marriage" because it would lend credibility to a lie. We have a divine right to discriminate every day.