This blogger and others have been saying it for days, weeks, months, some of us even nearly three years. We have given examples of what those closest to the Bishop of Rome, Jorge Bergoglio, have said. We have even finding obscure videos of their talks which disclose much. Whether Thomas Rosica, CSB and his unattributed use of a "professional theologian" comments that "that doctrine changes pastoral contexts shift and new insights emerge" to "Uncle Teddy" Cardinal Mccarrick's "powerful and influential Roman" who tells him, that Bergoglio "could put us back on track" and instructs him to "talk him up" we have been consistent in our warnings.
Jorge Bergoglio is trying to change the Church and do it by changing doctrine through changing practice.
Jorge Bergoglio is trying to change the Church and do it by changing doctrine through changing practice.
Father de Souza says it quite boldly, "He (Francis) strongly suggested that he did not agree with the tradition taught by St. John Paul II in Familiaris Consortio or Benedict XVI in Sacramentum Caritatis.
Considering that those two paramount documents are consistent with the teaching of the the Ordinary Magisterium, which is infallible when it concerns faith and morals reiterating the constant, unchanging, consistent, traditional, historical and universal teaching of the popes and bishops through two-thousand years to do otherwise is simply, heretical.
Are we beginning to see the storm that will come upon this Bishop of Rome should he contradict his two predecessors and two-thousand years of Truth? Are we on the verge of a Christological heresy?
Is Jorge Bergoglio prepared to create the greatest crisis in the Church since the Arian heresy of the fourth century?
Does he really want history to be an unkind judge?
Francis has steadily prepared the Church for change. It’s foolish to ignore the signsThe synod on the family is over. The Church now awaits what Pope Francis will decide. Those who argued at the synod for maintaining the traditional discipline on admission to the sacraments for the civilly divorced and remarried must be ready for the Holy Father to decide differently.He has steadily prepared the Church for just that. It would be foolish to ignore the signs.After much back and forth, the synod decided to follow almost exactly what Pope Francis said in his general audience of August 5, during which he strongly suggested that he did not agree with the tradition taught by St John Paul in Familiaris Consortio (1981) and confirmed by Benedict XVI in Sacramentum Caritatis (2007).He did not explicitly contradict it, and neither did the synod. But he quoted the relevant texts without affirming their definitive conclusion and the synod did the same.Does silence on John Paul’s formulation token assent? Or does it mean that the traditional teaching is being left aside?The rest can be read at:http://www.catholicherald.co.uk/issues/november-13th-2015-2/what-will-the-pope-say-his-friends-tell-us/